Sheharyar Shaikh has served as the Imam of the Islamic Society of Kingston, Ontario since 2015. He served as the President of North American Muslim Foundation and the Imam of Masjid Qurtabah in Scarborough, Ont. In recent years, he also took part in Dawah (introducing Islam to disbelievers) with activists affiliated with the Islamic booth at Toronto’s Dundas Square.
In 2013 Sheharyar Shaikh delivered a sermon entitled “There Is No Compulsion In Islam”. The following are excerpts from a sermon which was delivered in English in 2013 (29:47-31:46):
There is an extensive topic on compulsion in religion (اكراه في الدين). I especially want to look at one aspect – the punishment for apostasy.
When a person in an Islamic State apostasies, leaves religion, let Allah be a witness that I am telling the truth, that the punishment for apostasy is death.
Anybody telling you anything else, I swear by Almighty Allah (والله العظيم), they are lying to you. This is in Islamic Law, if you apostasies, if you turn your back from Islam, according to the [Islamic] Law it is death.
And it is not something new. It is the same in the Judaic Law. It was the same in the Christian Law as well and it has been ever since [when] Islam was there.
If you turn back, if you commit treason against the country there is punishment of death.
If you commit treason against the state there is death. You commit treason against Allah, against the Creator, there is punishment [of death] as well.
How could it be, I ask you, is this logical the danger to life, of someone’s life, is deterred by retributive justice (Qisas قصاص). If you kill somebody, if you want to kill anybody there is retributive justice (Qisas قصاص) in effect.
If there is a danger to someone’s honour, you cannot dishonour somebody because there is flogging. You cannot go and damage someone’s property, because there is deterrence, because you know that there will be either crucifixion (صلب) or exile (جلاء). There will be crucifixion or exile or even worse. You cannot go out and rob people’s property.
Similarly, the greatest thing is when you’re coming to Islam, right? you have now made a pact. This is a contract. Every time we stand up and we say: Thee do we worship, and Thine aid we seek (إياك نعبد وإياك نستعين) we’re renewing this contract. This we’re taking very seriously. You are alone we worship, You are alone we will worship has both meanings. This has implications.
To watch the video click HERE.